Main article: Khruang Sai
The Khruang Sai orchestra combines some of the percussion of wind instruments
of the piphat with an expanded string section including the saw duang (a high-pitched two-string bowed lute), the
lower pitched saw u (bowed lute) and the
three-string jakhe (a plucked zither). In
addition to these instruments are the khlui (vertical fipple flute) in several sizes and
ranges, a goblet drum (tone-rumana)
and, occasionally, a small hammered Chinese dulcimer (khim). The khruang sai ensemble is primarily used for
instrumental indoor performances and for accompanying the Thai hoon grabok
(stick-puppet theater), a genre deeply influenced by Chinese puppetry styles.
Accordingly, the addition of Chinese-sounding string instruments in the khruang
sai ensemble is imagined, by the Thai, to be a reference to the probable Chinese
origins of this theater form.2012-02-27
Piphat
Main article: Piphat
The most common and iconic Thai classical music that symbolizes the dancing of the Thailand's legendary dragons, a midsized orchestra including two xylophones (ranat), an oboe (pi), barrel drums (klong) and two circular sets of tuned horizontal gong-chimes (khong wong lek and khong wong yai). Piphat can be performed in either a loud outdoor style using hard mallets or in an indoor style using padded hammers. There are several types of piphat ensembles ranging in size and orchestration, each kind typically being associated with specific ceremonial purposes. The highly decorated piphat ensemble that features the ornately carved and painted semicircular vertical gong-chime is traditionally associated with the funeral and cremation ceremonies of the Mon ethnic group. Different versions of the piphat ensemble are employed to accompany specific forms of traditional Thai drama such as the large shadow puppet theater (nang yai) and the khon dance drama.Classical music
Classical music
Thai classical music is synonymous with those stylized court ensembles and repertoires that emerged in its present form within the royal centers of Central Thailand some 800 years ago. These ensembles, while being deeply influenced by Khmer and even older practices and repertoires from India, are today uniquely Thai expressions. While the three primary classical ensembles, the Piphat, Khruang Sai and Mahori differ in significant ways, they all share a basic instrumentation and theoretical approach. Each employ the small ching hand cymbals and the krap wooden sticks to mark the primary beat reference. Several kinds of small drums (klong) are employed in these ensembles to outline the basic rhythmic structure (natab) that is punctuated at the end by the striking of a suspended gong (mong). Seen in its most basic formulation, the classical Thai orchestras are very similar to the Cambodian (Khmer) pinpeat and mahori ensembles, and structurally similar to other orchestras found within the widespread Southeast Asian gong-chime musical culture, such as the large gamelan of Bali and Java, which most likely have their common roots in the diffusion of Vietnamese Dong-Son bronze drums beginning in the first century ACE.
Traditional Thai classical repertoire is anonymous, handed down through an oral tradition of performance in which the names of composers (if, indeed, pieces were historically created by single authors) are not known. However, since the beginning of the modern Bangkok period, composers' names have been known and, since around the turn of the century, many major composers have recorded their works in notation. Musicians, however, imagine these compositions and notations as generic forms which are realized in full in idiosyncratic variations and improvisations in the context of performance. While the composer Luang Pradit Phairau (1881–1954) used localized forms of cipher (number) notation, other composers such as Montri Tramote (1908–1995) used standard western staff notation. Several members of the Thai royal family have been deeply involved in composition, including King Prajatipok (Rama VII, 1883–1941) and King Bhumibol Adulyadej (1927–), whose compositions have been more often for jazz bands than classical Thai ensembles.
Classical Thai music is polyphonic and follows similar conventions to American Folk and Dixieland Music. Each instrument improvises within accepted idioms around basic lines of harmony or melody called paths. Rhythmically and metrically Thai music is steady in tempo, regular in pulse, divisive, in simple duple meter, without swing, with little syncopation (p. 3, 39), and with the emphasis on the final beat of a measure or group of pulses and phrase (p. 41), as opposed to the first as in European-influenced music. The Thai scale includes seven tempered notes, instead of a mixture of tones and semitones.
Traditional Thai classical repertoire is anonymous, handed down through an oral tradition of performance in which the names of composers (if, indeed, pieces were historically created by single authors) are not known. However, since the beginning of the modern Bangkok period, composers' names have been known and, since around the turn of the century, many major composers have recorded their works in notation. Musicians, however, imagine these compositions and notations as generic forms which are realized in full in idiosyncratic variations and improvisations in the context of performance. While the composer Luang Pradit Phairau (1881–1954) used localized forms of cipher (number) notation, other composers such as Montri Tramote (1908–1995) used standard western staff notation. Several members of the Thai royal family have been deeply involved in composition, including King Prajatipok (Rama VII, 1883–1941) and King Bhumibol Adulyadej (1927–), whose compositions have been more often for jazz bands than classical Thai ensembles.
Classical Thai music is polyphonic and follows similar conventions to American Folk and Dixieland Music. Each instrument improvises within accepted idioms around basic lines of harmony or melody called paths. Rhythmically and metrically Thai music is steady in tempo, regular in pulse, divisive, in simple duple meter, without swing, with little syncopation (p. 3, 39), and with the emphasis on the final beat of a measure or group of pulses and phrase (p. 41), as opposed to the first as in European-influenced music. The Thai scale includes seven tempered notes, instead of a mixture of tones and semitones.
Marriage Ceremony
Although wedding ceremonies have always been regarded as secular affairs in Buddhist countries, the parties concerned have nevertheless obtained the blessing from monks at the local temple after the civil registration formalities have been completed.
In view of the traditional importance that the marriage ceremony has in the West, moreover, local, and especially isolated Buddhists without access to a temple or a monk might well adopt the following service that could be performed by relatives and friends of the bride and groom:
(i) Before a shrine specially erected, complete with a Buddha image, candles and flowers, the bridal couple and assembly should recite the Vandana, Tisarana and Pancasila in English or Pali to be found in the Pali Chanting, with English translations.
(ii) The couple should light the candles and incense sticks and offers the flowers placing them on and around the table on which stands the image.
(iii) The bride and groom should then, in turn, recite the traditional undertakings expected of them as found in the Sigilovdda Sutta (Digha Nikilya 3 1):
The bridegroom:
"Towards my wife I undertake to love and respect her, be kind and considerate, be faithful, delegate domestic management, provide gifts to please her."
The bride:
"Towards my husband I undertake to perform my household duties efficiently, be hospitable to my in-laws and friends of my husband, be faithful, protect and invest our earnings, discharge my responsibilities lovingly and conscientiously."
(iv) Finally, the assembly or perhaps the parents only, should recite the Mangala Sutta and Jayamangala Gatha as a blessing.
Credit: http://www.oknation.net/blog/Dthongbai/2007/09/23/entry-2
WHEN YOU HAVE A MOTHER
When you have a mother
who cares so much for you
that anything you want
becomes her desires
When you have a mother
who is so understanding that
no matter what is bothering you
she can make you smile
When you have a mother
who is so strong that
no matter what obstacles she faces
she is always confident in front of you
When you have a mother
who actively pursues her goals in life
but includes you in all her goals
you are very lucky indeed
Having a mother like this
makes it easy to grow up
into a loving, strong adult
Thank you for being this kind
of wonderful mother
Credit :http://guru.sanook.com/pedia/topic/
MOTHER|S ARE THE SWEETEST
Our mother is the sweetest and
Most delicate of all.
She knows more of paradise
Than angels can recall.
She's not only beautiful
But passionately young,
Playful as a kid, yet wise
As one who has lived long.
Her love is like the rush of life,
A bubbling, laughing spring
That runs through all like liquid light
And makes the mountains sing.
And makes the meadows turn to flower
And trees to choicest fruit.
She is at once the field and bower
In which our hearts take root.
She is at once the sea and shore,
Our freedom and our past.
With her we launch our daring ships
Yet keep the things that last.
Credit :http://guru.sanook.com/pedia/topic
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